Islamic view of miracles | Wikipedia audio article |
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Islamic view of miracles Listening is a more natural way of learning, when compared to reading. Written language only began at around 3200 BC, but spoken language has existed long ago. Learning by listening is a great way to: - increases imagination and understanding - improves your listening skills - improves your own spoken accent - learn while on the move - reduce eye strain Now learn the vast amount of general knowledge available on Wikipedia through audio (audio article). You could even learn subconsciously by playing the audio while you are sleeping! If you are planning to listen a lot, you could try using a bone conduction headphone, or a standard speaker instead of an earphone. You can find other Wikipedia audio articles too at: https://www.youtube.com/channel/UCuKfABj2eGyjH3ntPxp4YeQ You can upload your own Wikipedia articles through: https://github.com/nodef/wikipedia-tts "The only true wisdom is in knowing you know nothing." - Socrates SUMMARY ======= A miracle in the Qur'an is a supernatural intervention in the life of human beings. According to this definition, miracles are present "in a threefold sense: in sacred history, in connection with the Islamic prophet Muhammad himself and in relation to revelation." The Qur'an does not use the technical Arabic word for miracle (مُعْجِزَة Muʿjiza) literally meaning "that by means of which [the Prophet] confounds, overwhelms, his opponents". It rather uses the term Ayah (literally meaning sign). The term Ayah is used in the Qur'an in the above-mentioned threefold sense: it refers to the "verses" of the Qur'an (believed to be the divine speech in human language; presented by Muhammad as his chief miracle); as well as to miracles of it and the signs (particularly those of creation).In order to defend the possibility of miracles and God's omnipotence against the encroachment of the independent secondary causes, medieval Muslim theologians rejected the idea of cause and effect in essence, but accepted it as something that facilitates humankind's investigation and comprehension of natural processes. They argued that the nature was composed of uniform atoms that were "re-created" at every instant by God. Thus if the soil was to fall, God would have to create and re-create the accident of heaviness for as long as the soil was to fall. For Muslim theologians, the laws of nature were only the customary sequence of apparent causes: customs of God. |