jamali walkarm zal allll w alakaram ad ( s ) ne kaha hay : mubark ho tamahara rab , khuda ki ajhmat ka azm hay or ejjat ! ( qaran , 55:78 ) dhol - jali walkarm ek shandar khazasiyat hay jo jalal or khoobsurti ko yakaja karta hay , cunkah ad taaali ki ek shandar ajhmat or khoobsurti hay . ad ke khadam ( SWT ) ke alm ke alm haasil kar sakte hen , agar wah dhol jalali walkar ke sath waqf ho . ya khaasiyat is ki peshkash , khuf , amid or khuf min yakaja karta hay . ad taaali jalal , ajhmat , or akarm ki ejjat ki peshkash karta hay . tamam ajhmat is ki hay , or ejjat is se hay . is ke laye jalal is ke alawah koi jalal nihen hay , cunkah wah is ka fountin hay , jabakah ezaz hameshah is ka hay . jalal ne is se peda kiya hay or is ki takhaleeq ko barbad kar diya hay , or is ki takhaleeq ke an ke ezazon ko be shmar , qaabl atminan hay . lehza , wah , or sarf wah , is ke mukhaloq ki taraf se shandar hone ke qaabl hay . anhen apani ajhmat ke laye apana ahtaram karna chahe , apani marzi ke matabiq or fazl ke laye taarif karin or apani nashaniyan or fazl ko taslim karin . dhol -- jali bali ka mutalab hay : jo sab ki ajhmat hay . agar koi ad taaali ( SWT ) ise ajazt nihen dita to is ke alawah na hi farq or na hi jalal hay . haqeeqat min , is se , is se or is ki taraf se hay . jalal or ajhmat is ke hen , jo sab jalal , fisale , ezaz , waqar or ajhmat ka zaria or fountin hay . is ki abadat nihen hay or na hi naamat or naamat or niki ki bajaye ya is ke samandar se peda hota hay . mani aban jabal ne kaha kah yahudah ke rasol ek bar ek aadami ki taraf se guzar gaya jas ne " aye pak , ezaz or ezaz ! " is ne is se kaha , " tamahari khushi ka ezaz hoga . to aage badhane or ise ryast . " rasol ad sali ad aliya waalah wasalm ne kaha hay kah " dholalall walkarm ko " , ya hay kah " is ke raaste par amal karin or esa karne min saabat rho or apani dua min is ki khaasiyat ko dubarah karin . " agar ad ke khadam ( SWT ) is khaasiyat ko dubarah barqarar rakta hay , or jab is ki roshani min balkhar is ke andaroni tur par chamakta hay to wah qaumon min anthi qaabl ban jaye ga . jo bhi ad ki ajhmat ko samzta hay wah is se pehle bahat narm ho jaye ga . ad ke khadamon ke ache tars amal ke nashanat min se ek ya hay kah wah ad ke swa is ki ajizi ka azhar karte huvay , is ke sath apane aap ko apane hathon se manslk karne ki taraf se talash kare . ise ya ahsas hona chahiye kah tamam ajhmat or kamal is se taalq ruktey hen , or wah apane khadamon ko an ki khwahishat se le kar ezaz dite hen .
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